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Download e-book for kindle: Between Athens and Jerusalem: Jewish Identity in the by John J. Collins

By John J. Collins

ISBN-10: 0802843727

ISBN-13: 9780802843722

A landmark examine of Hellenistic Judaism by means of one of many world's well-known experts-now absolutely revised and up-to-date. probably the most artistic and consequential collisions in Western tradition concerned the stumble upon of Judaism with Hellenism. In his extensively acclaimed learn of the highbrow and ethical dating among "Athens and Jerusalem", John J. Collins examines the literature of Hellenistic Judaism, treating not just the introductory questions of date, authorship, and provenance, but additionally the bigger query of Jewish id within the Greco-Roman global. First released in 1984, among ATHENS AND JERUSALEM is now totally revised and up-to-date take into consideration the easiest of contemporary scholarship.

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Additional info for Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora (The Biblical Resource Series)

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182. 69. Another example is Dositheus, son of Drimylus. whose apostasy is recorded in 3 Mace. 1:3 and who is also known from the papyri (CPJ 1:230-36). W. 47). On the phenomenon of apostasy, see further H. A. : Harvard University Press, 1948) 1:73-78. 70. Cf. G. E. " 71. " But Gruen fails to notice the selectivity practiced by these writers, both with respect to their own tradition and with respect to Hellenistic culture. 72. "If more and more people can be persuaded that a system of belief is correct, then clearly it must after all be correct" (L.

Ag. Ap. 65. 112. E. Qiniron and J. Strugnell, Qumran Cave 4. V. Miqsat Ma'ase ha-Torah (DJD 10; Oxford: Clarendon, 1994). 26 INTRODUCTION 3. E. and in the events leading up to the Diaspora revolt. Part Two has four chapters: 4. , rejection of idolatry and homosexuality) while playing down the more problematic rituals and observances. While we do not find strict consistency in the various Jewish documents, there is a nearly universal trend in this direction, and we will find few exceptions. 5. Philosophical Judaism: The main representative of philosophical Judaism was Philo of Alexandria.

See especially J. L. : Harvard University Press, 1997). Also Gruen, Heritage and Hellenism. 110-36. 92. Philo, De Migratione Abrahami 89-93. " However, it does not follow that Philo would never "blame" the literalists, but only that he did not in this particular case. INTRODUCTION 21 as apostates, even though Philo "blames" them. They are still said to be "over-punctilious" in their own approach. The diversity of interpretation was not always due to Hellenistic philosophy, but was prompted by several factors.

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Between Athens and Jerusalem: Jewish Identity in the Hellenistic Diaspora (The Biblical Resource Series) by John J. Collins


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